: Panchatantra (Five Chapters) in Sanskrit is perhaps the oldest collection of stories in the world and has been translated into more than 50 languages. Each of its 'Chapters' contains a string of stories one emerging from the other, with each designed to lead to a precept for proper practical conduct for a thinking person in the real world. The characters are taken from the whole gamut of living beings including humans and animals in the wild. In a way the unity of life is stressed by assigning the sentiments, emotions and thoughts of human beings to animals as well. In this collection, an old crow advises recourse to duplicity to his colony harassed by owls. Faking injury, he takes refuge with the owls. He proceeds step by step to destroy the owls.
: Rama was frantic. His beloved brother lay dying and the only cure was tucked away on a forested mountainside far, far to the north. Big-hearted Hanuman could not bear to see their pain. He swelled into a giant, he flew, he battled deadly crocodiles and murderous ogre, he pitted his wits against powerful gods, all to deliver the precious medicinal plant, sanjeevani, before it was too late. He brought the entire mountain to rest at Rama's feet!
: He outwitted the Vindhya mountain when, in its pride, it tried to obstruct the natural path of the sun. He drank all the waters of the ocean to expose the wicked Kalkeyas, who hid there after challenging the Gods to battle. Agastya is the most well-known among the Saptarshi. His stories are found not just in the Vedas but are scattered through the Brahmanas and the Puranas as well. These stories are known not only in India but are also a part of S.E. Asian mythology
: He outwitted the Vindhya mountain when, in its pride, it tried to obstruct the natural path of the sun. He drank all the waters of the ocean to expose the wicked Kalkeyas, who hid there after challenging the Gods to battle. Agastya is the most well-known among the Saptarshi. His stories are found not just in the Vedas but are scattered through the Brahmanas and the Puranas as well. These stories are known not only in India but are also a part of S.E. Asian mythology
: Abbakka, queen of Ullal, a small principality (in what is now South Karnataka), had made a pledge to her dying mother that she would avenge her defeat and humiliation at the hands of the Portuguese. Defying her over-cautious husband, the king of Bangadi and the under-confident nobles in her court, Rani Abbakka rallied her army to challenge the might of the Portuguese and wrest freedom for Ullal and later even for Mangalore.
: Starting off as the ruler of tiny Thaneshwar, Harsha (17th century AD) rose to become the powerful monarch of the kingdom of kanauj. He avenged the wicked assassination of his elder brother and the cowardly abduction of his sister. His biographer Bana Bhatta and the chinese traveller Hiuen Tsang were unanimous in their praise of this learned king, whose fame did much to create a glowing image of India in lands far away. If Harsha is remembered till this day as a great ruler, it is not only because he was a brave military leader, but also because he was a man of noble impulse, a great patron of learning and letters and he had great scholars like Banabhatta, Mayura and Divakara in his court. Harsha came to occupy the throne of Thaneshwar at a very critical moment in its history. The neighbouring kingdom, Kannauj, ruled by Harsha's brother-in-law, had been overrun. Harsha not only surmounted these difficulties, but also raised the small kingdom of Thaneshwar into the most powerful kingdom of Northern India. Banabhatta's 'Harshacharita' gives a detailed account of Harsha's life till he rescues Rajyashri. We know more about political and economic conditions of his times from the account of Hiuen Tsang, who visited India during his reign
: Princess Maru of Pugal, in Rajasthan is married to Prince Dhola when they are both infants. They continued to live with their parents, until they are much older. Maru grows up dreaming of Dhola. She gets a rude shock when she hears that Dhola has married another girl and does not even remember her. When she tries to send messages to Dhola, his new wife intercepts them and does not let Dhola know. Heartbroken, Maru decides to throw herself into the Holi fire, if she does not hear from Dhola by then. The romance of Dhola and Maru is hugely popular in Rajasthan. This, Amar Chitra Katha version, has been taken from a popular ballad
: She chose to be the wife of a brave, 'low-born' hero, rather than of a spineless 'high-born' fool. This was indeed fortunate for the people of Garha, for they gained a queen who could befuddle even the mightiest of Mughal armies. Her intelligence and courage were unmatched. But this made Asaf Khan, the Mughal general, all the more determined to subdue her.
: Purushottam Dev, the Prince of Kalinga is a staunch devotee of Lord Jagannath of Puri. During a ride in a forest he meets and falls in love with Princess Padmavati of Kanchi. According to tradition, Purushottam Dev sweeps the chariot of Jagannath during the Car Festival. Padmavati's father is furious when he hears of this and refuses to marry his daughter to one who wields a broom. He humiliates Purushottam Dev who vows to take revenge despite his love for the princess. Padmavati despairs and is ready to end her life. But things suddenly take a turn for the better after Lord Jagannath himself assures Purushottam of his support.This Amar Chitra Katha is based on a legend from Orissa.